Peter is stating an accomplished fact with continuing results which is ⦠The result of such a birth, or of being begotten in this way - for so the word rendered "born again" more properly signifies - is only corruption and decay. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. Zohar in Exod. We have been given a new nature as part of our new life in Christ. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. By grace, through faith, we receive an incorruptible salvation, together with an incorruptible inheritance, through the incorruptible Word of God, which is living, powerful, and sharper than any two-edged sword. However, the incorruptible, spiritual seed is the living Word of God. The abiding resurrection glory is always connected with our regeneration by the Spirit. Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. We were born dead in trespasses and sins and estranged from God. What Does 1 Peter 1:23 Mean? He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. 2. Love; genuine, mutual, deep, from the heart. The epithets serve to prepare the way for the quotation. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh ⦠1:3 Blessed be the God and Father of our Lord Jesus Christ! It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. First Peter 1:1-2 provides that opening salutation. 1 Peter 1:1-25. Your new life will last forever because it comes from the eternal, living word of God." Not the personal Word, as the term is employed by John. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. [10] Ibid., p. 75. 8:17 an inheritance that is imperishable, undefiled, and # [ch. Ver. The word expresses the complete change in life of a pagan who has turned to Christ. "The Gospel shall never cease, though its ministry shall" [Calovius]. "because he lives and abides, and it is in his power to confirm it therefore it follows, "O Zion, that bringeth good tidings, get thee up into the high mountain"; for because he lives forever, this promise is published. Man's inner and nobler life is not like his outer life, a life carried on in many of its most important functions unknown to himself. Luther: âas those who are born afresh;â cf. Critics are about equally divided in the interpretation. The opening lines name the author, the recipients, and give an initial greeting. 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