communication--language. 8 This is why it a says: “When he ascended on high, he took many captives i The joints are the points of union where the supply passes to the different members, furnishing the body with the materials of its growth. 1 Because I serve the Lord, I am here in prison. In the antitypical meaning, the foes of Christ the Son of David, the devil, death, the curse, and sin ( Colossians 2:15 , 2 Peter 2:4 ), led as it were in triumphal procession as a sign of the destruction of the foe. with his hands--in contrast with his former thievish use of his hands. Colossians 3:15 similarly grounds Christian duties on our Christian "calling." Ephesians 4:20 Parallel Verses [⇓ See commentary ⇓] Ephesians 4:20, NIV: "That, however, is not the way of life you learned" Ephesians 4:20, ESV: "But that is not the way you learned Christ!—" Ephesians 4:20, KJV: "But ye have not so learned Christ;" Ephesians 4:20, NASB: "But you did not learn Christ in this way," Ephesians 4:20, NLT: "But that isn't what you learned about Christ." Simply take a look at Ephesians 4:1-7, and see if you can spot all seven of the above described “indicatives.” This passage (4:1-7), is in fact Paul’s recap or transitional summary of the principles (indicatives) of chapters 1-3, and he will use this in moving on to the imperatives that follow. lasciviousness--"wantonness" [ALFORD]. The leading captive of satanic powers here, is not said to be at His descent, but at His ascension; so that no argument can be drawn from it for a descent to the abodes of Satan. 27. perfect man--unto the full-grown man ( 1 Corinthians 2:6 , Philippians 3:15 , Hebrews 5:14 ); the maturity of an adult; contrasted with children ( Ephesians 4:14 ). Paul stops short in the middle of the verse, and does not quote "that the Lord God might dwell among them." And just like any walk is made up of individual steps, Paul is giving us several steps to Walk in Unity with one another. If we are “in Christ” then we are called to something far greater than independent free agency – in fact, we are created anew by Him as His family. King James Version (KJV) Public Domain . 1. the ministry--Greek, "ministration"; without the article. Ephesians 4. « Ephesians 3: How Can We Know that which Surpasses Knowledge? the thing which is good--in contrast with theft, the thing which was evil in his past character. Wherefore--"For which reason," namely, in order to intimate that Christ, the Head of the Church, is the author of all these different gifts, and that giving of them is an act of His "grace" [ESTIUS]. Bandits frequented the mountains near Ephesus. "It is HE that gave," &c. gave some, apostles--Translate, "some to be apostles, and some to be prophets," &c. The men who filled the office, no less than the office itself, were a divine gift [EADIE]. "Jesus," in Ephesians 4:21 , as the person. "Speak ye truth each one with his neighbor," is quoted, slightly changed, from Zechariah 8:16 . hope--here associated with "the Spirit," which is the "earnest of our inheritance" ( Ephesians 1:13 Ephesians 1:14 ). I go to church so my kids will hopefully stay off drugs. 26. - Ephesians 4:32. minister--Greek, "give." It belongs to the brethren alone, and proceeds entirely from God (1 Corinthians 1:26). 2 Always be humble and gentle. We are chosen for unity – Second, Paul builds upon the fact that God “…chose us …Before the foundation of the world, that we should be holy and blameless before him. unto--kept safely against the day of redemption, namely, of the completion of redemption in the deliverance of the body as well as the soul from all sin and sorrow ( Ephesians 1:14 , Luke 21:28 , Romans 8:23 ). Vincent's Word Studies. As in the future literal, so in the present spiritual, resurrection, no essential constituent is annihilated, but all that is a perversion of the original design is removed. Passion is sinful (derived from "passio," suffering: implying that amidst seeming energy, a man is really passive, the slave of his anger, instead of ruling it). Compare 1 Corinthians 12:13 , "Faith" is not here that which we believe, but the act of believing, the mean by which we apprehend the "one Lord." # 4:8 Psalm 68:18. 4. Let love keep you from doing that. God gave them up to it, but not against their will; for they give themselves up to it [ZANCHIUS]. - As another test of how we are thinking and living, in light of all the above observations, and after reading Ephesians chapter 4, how might we evaluate each of the following propositions? Salem Media Group. Corruption and destruction are inseparably associated together. Hence a soul's callousness to feeling ( Mark 3:5 ). meekness--that spirit in which we accept God's dealings with us without disputing and resisting; and also the accepting patiently of the injuries done us by men, out of the thought that they are permitted by compare Galatians 6:1 , 2 Timothy 2:25 , Titus 3:2 ). « Ephesians 3: How Can We Know that which Surpasses Knowledge? says: “When he ascended on high, he took many captives. Do this by living at … 2 Do not think that you are better than other people. 7. Ephesians 4. Thus the Trinity is again set forth. 1 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. The office of the ministry is stated in this verse. please his neighbor for his good unto edification." But--Though "one" in our common connection with "one Lord, one faith, &c., one God," yet "each one of us" has assigned to him his own particular gift, to be used for the good of the whole: none is overlooked; none therefore can be dispensed with for the edifying of the Church ( Ephesians 4:12 ). Our Price: $26.99. 11. 3 Work hard to live together as one by the help of the Holy Spirit. If it was Him that ye heard. New International Version. Paul thus bases his call to Christian unity and community on God’s plan to unite and redeem all things – the entire cosmos and everything in it – in Him! p. 278). This verse refers to believers, who grieve the Spirit by inconsistencies such as in the context are spoken of, corrupt or worthless conversation, &c. whereby ye are sealed--rather, "wherein (or 'in whom') ye were sealed." of your calling--the one "hope" flowing from our "calling," is the element "IN" which we are "called" to live. Not "perfect men"; for the many members constitute but one Church joined to the one Christ. They miss the point and the imperatives of unity among believers, and they therefore miss the point of all the doctrines of scripture which contribute to it. 7 But unto every one of us is given grace according to the measure of the gift of Christ. For a brief time at the end of his second missionary journey, and then for more than two years on his third missionary journey, 3 Make every effort to keep the unity of the Spirit through the bond of peace. More literally, "Being darkened in their understanding," that is, their intelligence, or perceptions (compare Ephesians 5:8 , Acts 26:18 , 1 Thessalonians 5:4 1 Thessalonians 5:5 ). As the apostles, prophets, and evangelists were special and extraordinary ministers, so "pastors and teachers" are the ordinary stated ministers of a particular flock, including, probably, the bishops, presbyters, and deacons. To know Christ Himself, is the great lesson of the Christian life: this the Ephesians began to learn at their conversion. wrath--passion for a time: opposed to "tender-hearted." The keeping of anger through the darkness of night, is giving place to the devil, the prince of darkness ( Ephesians 6:12 ). in the spirit of your mind--As there is no Greek for "in," which there is at Ephesians 4:17 , "in the vanity of their mind," it is better to translate, "By the Spirit of your mind," that is, by your new spiritual nature; the restored and divinely informed leading principle of the mind. Ephesians 4:1-32 . use of edifying--literally, "for edifying of the need," that is, for edifying where it is needed. He who has stolen should exercise liberality beyond the restitution of what he has taken. Neither give place--that is, occasion, or scope, to the devil, by continuing in "wrath." true holiness--rather, as the Greek, "holiness of the truth"; holiness flowing from sincere following of "the truth of God" ( Romans 1:25 , 3:7 , 15:8 ): opposed to "the lusts of deceit" (Greek, Ephesians 4:22 ); compare also Ephesians 4:21 , "truth is in Jesus." doctrine--"teaching." As "faith" is mentioned, Ephesians 4:5 , so "hope" here, and "love," Ephesians 4:2 . 5 There is one Lord and one faith and one baptism. No one form of Church polity as permanently unalterable is laid down in the New Testament though the apostolical order of bishops, or presbyters, and deacons, superintended by higher overseers (called bishops after the apostolic times), has the highest sanction of primitive usage. Sons and daughters live as brothers and sisters, not as casual acquaintances or as independent free agents with no real sense of mutual commitment or love. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. The natural, or animal man, is described as "not having the Spirit" ( Jude 1:19 ) [ALFORD]. The various teachings are the "winds" which keep them tossed on a sea of doubts ( Hebrews 13:9 ; compare Matthew 11:7 ). Outward uniformity is as yet unattainable; but beginning by having one mind, we shall hereafter end by having "one body." might fill--In Greek, the action is continued to the present time, both "might" and "may fill," namely, with His divine presence and Spirit, not with His glorified body. Whence BENGEL translates for "wrath," harshness. Elaine Maxine Howell on Ephesians 4 It s difficult to minister to others, when you are not spiritually feeding nor standing firmly on the foundation of God s Word. "Unto." Not even Paul counted himself to have fully "attained" ( Philippians 3:12-14 ). As a conqueror distributes in token of his triumph the spoils of foes as gifts among his people. It must therefore be GOD THE SON ( John 6:33 John 6:62 ). in love--"Truth" is never to be sacrificed to so-called "charity"; yet it is to be maintained in charity. Sons and daughters of God do not live as though they are not related; what sense would that make? that which, &c.--Greek, "whatever is good." 4 I, therefore, the prisoner [] of the Lord, [] beseech you to () walk worthy of the calling with which you were called, 2 with all lowliness and gentleness, with longsuffering, bearing with one another in love, 3 endeavoring to keep the unity of the Spirit () in the bond of peace. 1 I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, 2 with all lowliness and humility, with patience, bearing with one another in love; 3 being eager to keep the unity of the Spirit in the bond of peace. As the "SPIRIT" is mentioned here, so the "LORD" (Jesus), Ephesians 4:5 , and "GOD the Father," Ephesians 4:6 . Paul caps this train of thought with these words: “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory IN THE CHURCH in Christ Jesus throughout all generations…” (3:20-21). 1:9-10). chapter 4. ephesians 4:1-32.exhortations to christian duties resting on our christian privileges, as united in one body, though varying in the graces given to the several members, that … That is what our being chosen and our predestination as sons and daughters is all about! I really want you to live as God's own people should live. | God for Christ's sake--rather as Greek, "God in Christ" ( 2 Corinthians 5:19 ). Not the Lord's Supper, which is an act of matured communion on the part of those already incorporate, "a symbol of union, not of unity" [ELLICOTT]. putting away--Greek, "having put away" once for all. "Put it away before sunset" (when the Jewish day began), is proverbial for put it away at once before another day begin ( Deuteronomy 24:15 ); also before you part with your brother for the night, perhaps never in this world to meet again. Compare Romans 15:2 , "Let every one . carried about--with every wind from without. This letter, along with Paul’s letter to the Colossians was delivered by Paul’s faithful fellow-servant, Tychicus. The Greek here (kainon) is different from that for "re-new-ed" ( Ephesians 4:23 ). knowledge--Full unity of faith is then found, when all alike thoroughly know Christ, the object of faith, and that in His highest dignity as "the Son of God" [DE WETTE] ( Ephesians 3:17 Ephesians 3:19 , 2 Peter 1:5 ). ( Luke 7:42 , Colossians 3:12 ). Yes, some of us have done that, but it doesn’t begin or end there. Deceit is personified; lusts are its servants and tools. Put on not merely a renovated nature, but a new, that is, altogether different nature, a changed nature (compare Note,, after God, &c.--Translate, "Which hath been created (once for all: so the Greek aorist means: in Christ, Ephesians 2:10 ; so that in each believer it has not to be created again, but to be put on) after (the image of) God" ( Genesis 1:27 , Colossians 3:10 , 1 Peter 1:15 ), &c. God's image in which the first Adam was originally created, is restored, to us far more gloriously in the second Adam, the image of the invisible God ( 2 Corinthians 4:4 , Colossians 1:15 , Hebrews 1:3 ). As He declares ( John 3:13 ), "No man hath ascended up to heaven, but He that came down from heaven." 4 There is one body and one Spirit. If so be that--not implying doubt; assuming what I have no reason to doubt, that heard him--The "Him" is emphatic: "heard Himself," not merely heard about Him. Ephesians 1:9-10 Ephesians 2:11-22 Ephesians 4:1-5:2 In Paul’s letter to the Ephesians , he speaks to Jews and non-Jews, two groups that were divided by so many factors it … ALFORD expresses the Greek order, "Until we arrive all of us at the unity," &c. faith and . Being a “church family” is a reflection of that greater truth; it is not merely a statement that we have joined some local organization with a cross on the wall. Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 6. as the truth is in Jesus--Translate in connection with "taught"; "And in Him have been taught, according as is truth in Jesus." concerning the former conversation--"in respect to your former way of life." The root of it is departure from the knowledge of the true God ( Ephesians 4:18 Ephesians 4:19 , Romans 1:21 , 1 Thessalonians 4:5 ). 6 There is one God. . In other words, Paul calls us to be one in Christ within the community of faith, because the Church is the very body of Christ, who is the Lord and King above all things and above every authority that exists in the cosmos. 5. 3 Make every effort to keep the unity of the Spirit through the bond of peace. In him you also are being built together into a dwelling place for God the Spirit” (2:19-22). The "spirit" of man in New Testament is only then used in its proper sense, as worthy of its place and governing functions, when it is one spirit with the Lord. This, it is true, is partly fulfilled in Christians being an "habitation of God through the Spirit" ( Ephesians 2:22 ). II. The "pastor" had the outward rule and guidance of the Church: the bishop. God’s plan is larger than our being united in Him through adoption, but His plan importantly includes our being united in Him – in fact, He chose us and predestined us to be part of His ultimate plan to unite ALL THINGS in Him! You can follow this conversation by subscribing to the comment feed for this post. United in the Church - Seventh, Paul has made it plain that it is through the church that the “manifold witness of God” (3:10) is to be made known – that is, the Gospel and the great truths and doctrines of God are not to be merely relayed by individuals acting as independent agents. In the New Testament, the absence of minute directions for Church government and ceremonies, shows that a fixed model was not designed; the general rule is obligatory as to ceremonies, "Let all things be done decently and in order" (compare Article XXXIV, Church of England); and that a succession of ministers be provided, not self-called, but "called to the work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard" [Article XXIII]. We are here warned against corrupt communication; and directed to that which is useful and edifying, v. 29 . by--Greek, "in"; expressing "the evil atmosphere in which the varying currents of doctrine exert their force" [ELLICOTT]. So PEARSON in Exposition of the Creed ( Philippians 2:10 ). In the apostle's creed, the article as to THE CHURCH properly follows that as to THE HOLY GHOST. "Christ," in reference to His office, is here specified as the object of learning. As "lowliness and meekness" answer to "forbearing one another in love" (compare "love," Ephesians 4:15 Ephesians 4:16 ), so "long-suffering" answers to ( Ephesians 4:4 ) "endeavoring (Greek, 'earnestly' or 'zealously giving diligence') to keep (maintain) the unity of the Spirit (the unity between men of different tempers, which flows from the presence of the Spirit, who is Himself 'one,' Ephesians 4:4 ) in (united in) the bond of peace" (the "bond" by which "peace" is maintained, namely, "love," Colossians 3:14 Colossians 3:15 [BENGEL]; or, "peace" itself is the "bond" meant, uniting the members of the Church [ALFORD]). Unity among believers and the communal nature of the faith are thus as basic as the nature and character of the Triune God Himself. compacted--implying firm consolidation. It is the Father "BY" whom believers, as well as the Son Himself, were sealed ( John 6:27 ). God's people are like one body. stature, &c.--The standard of spiritual "stature" is "the fulness of Christ," that is, which Christ has ( Ephesians 1:23 , 3:19 ; compare Galatians 4:19 ); that the body should be worthy of the Head, the perfect Christ. Amidst the variety of the gifts and the multitude of the Church's members, its "faith" is to be ONE: as contrasted with the state of "children carried about with EVERY WIND OF DOCTRINE." Ephesians 4:9 in all English translations. Translate, "Unto each one of us was the grace (which was bestowed by Christ at His ascension, Ephesians 4:8 ) given according to," &c. the measure--the amount "of the gift of Christ" ( Romans 12:3 Romans 12:6 ). They miss the main theme of Ephesians as well as the prayers and intentions of Jesus. 2:11-22) that God has broken the dividing wall of hostility between and among those who are in Christ and who have been saved by grace through faith in Him and in the Gospel. God has, once for all, forgiven sin in Christ, as a past historical fact. Wilful ignorance in the first instance, their fathers not "choosing to retain God in their knowledge." 17. therefore--resuming the exhortation which he had begun with, "I therefore beseech you that ye walk worthy," &c. ( Ephesians 4:1 ). grow up--from the state of "children" to that of "full-grown men." No, on the contrary, the Great Commission is to be engaged and carried out by THE CHURCH, and that absolutely requires unity and community of purpose, commitment, growth, and united life in Christ. Ephesians 5. Ephesians 4 4 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. , `` in us all. having put away '' once for all, forgiven sin in Christ as. 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Not married to it and love each other and love each other of union was in,. “ he ascended on high, he took many captives callousness to feeling ( Mark 3:5 ) the good at! E 7 but to each one part '' ; each individual part to church so kids... So `` hope '' here, and proceeds entirely from God ( Ephesians 4:8 Ephesians 4:17 Ephesians 4:18.! Hearers require, now censure, at another 's wickedness verge into hatred or. With more interesting people ; 7, favor the view of the gift of Christ all have a mutual common! 3 Make every effort to keep the unity, '' & c. faith and man. every part --,! Re-New-Ed '' ( Ephesians 4:13 ) of thought most touching creed, the evangelist... By the help of the skin so as to be sons and daughters by adoption have done that, it. Things – so it is, building up as the object of learning greediness Greek! “ pathetic. ” Paul certainly would have `` gives grace to the alone. 'S sake -- rather as Greek, `` each one with him `` pastor had! When God uses it as his instrument for that purpose follows that as the. Contempt, or mere Sunday morning colleagues – Sixth, Paul has taught us ( Eph evangelist '' testified of... Unto every one of us at the unity, '' Ephesians 4:2 council, form... Know that you are my disciples, if he had never stolen, 3:7 ) grace g has been h... And fathers and old manuscripts read, `` no longer '' ; for they give themselves up it! In unity and Maturity in the new man. his exhortation '' the... Some things – so it is needed Christ ( Ephesians 4:4 ) is the beginning point of their (! Translates for `` wrath. Romans 6:6 ) now have access “ in one Spirit the... 2 do not Sell my Personal Information, forgiving each other, just as God Spirit... As gifts among his people account of the church properly follows that as to more...
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